“Race, Gender, Identity Politics, and Bad Faith (For Sartre)”

Professor Corey Anton came out with a new video on “Race, Gender, Identity Politics, and Bad Faith (For Sartre)”:

Been a fan of his channel since first coming across it in 2011.

“World Views and Values: Karl Marx (and Engels), The Communist Manifesto” by Dr. Sadler

“World Views and Values: Karl Marx (and Engels), The Communist Manifesto (lecture 1)”:

“World Views and Values: Karl Marx (and Engels), The Communist Manifesto (lecture 2)”:

As always, Dr. Sadler breaks it down in a way that likely anyone could relate to. This philosophy sprang up as a response to capitalism and the revolutionary changes that accompanied the Industrial Era (as well as thereafter). One needn’t be a “marxist” to get acquainted with his critiques and ideas.

“Not a Love Story: A Film About Pornography”

“Not a Love Story: A Film About Pornography (1981)”:

Came across that Canadian documentary recently on one of Typhon Blue’s playlists.

The bondage porn shown around the 54:22 mark really fucks with my head. Ugh, tying titties like that makes absolutely no sense to me and looks like straight-up brutality. It’s virtually impossible to see it any other way, regardless of who may consider that pleasurable to experience or view.

There comes a point when ya just gotta stop, step away, and seriously reflect on what we’ve been fed. And why might such material be fed to the masses? Sure, there’s the economic incentives, and preying on humans’ psychologies has certainly proven lucrative across all sectors. A handful of major corporations no one would even associate with pornography reap in over 80% of its proceeds. Porn is not only big business, it’s big business for Big Businesses. But consider for a moment how much free porn is available online, no credit card or sign-up required (meaning no age verification required either). A few sites spring to mind, none of which I care to advertise for on here (not that I never look on them, just that I won’t help promote them to others). Why do you imagine porn has become free to the online masses?

There’s a lot of spooky shit going on these days, undeniably. I’m connecting dots and pondering what may lay in store going forward. Hell on earth, folks — slavery 3.0. Sorry to be yet another messenger bringing bad news. What worries me more is how many don’t see a problem with civilization’s progression. It’s all across the board fucked up what humans are creating here, and the problem doesn’t lie in the technologies themselves but rather in their application. Just look around — what a world…

Final thoughts on Tooltime9901’s Tropes v. FeministFrequency series

The last video in Tooltime9901’s TvFF series:

Another very good video in a terrific series. I seriously appreciate how reasonably he approached those topics, and I found myself nodding along with most of what he had to say (aside from gaming and television show references since I’m not familiar with much of that). I’d previously judged Anita and her Feminist Frequency channel harshly without delving deeper into her message, and Tooltime9901’s series helped illuminate for me a lot of what I hadn’t the patience to figure out about her arguments for myself.

But right now I’d like to focus on this last video and the many important points mentioned therein. Might as well just break them down and add my $.02 as I go:

  1. Military and selective service drafts aren’t the doing of feminists or women, but is rather based on gender roles and related expectations dating far back in many, if not most, cultures. Women alone do not sacrifice men to fight in battles — this is a societal issue that’s very much been upheld and enforced by men.
  2. For all the talk about how feminists and women in general are not showing much concern for issues that affect men primarily, likewise, it appears most MRAs and men in general aren’t nearly as concerned about issues that affect women primarily. People jump on bandwagons and align with a “team” so as to oppose one another, yet all that typically winds up occurring is folks talk over one another’s shoulders. The reality is that there are some matters that impact one sex more frequently and/or more damagingly than the other, and that deserves to be better understood. But screaming at one another over which sex has it worse is counter-productive in helping us in this exploration. In reality, it breaks down to individuals and their experiences, not all members of one sex or another categorically, and this is why statistics aren’t proving very helpful in making sense out of what all is going on between us.
  3. If first-world problems affecting women are seen as trivial and unimportant, why would first-world problems affecting men be viewed any differently? And why wouldn’t problems within our own society seem of greater consequence to us when these are what impact us most directly? Turning fake pity toward the atrocities occurring in other countries (especially those our military is either actively invading or aligned with) strikes me as little more than a diversion most of the time. Most Americans don’t care that much about the plight of women in Saudi Arabia or little boys in war-torn countries in Africa, so why sit here and pretend that we do? We can barely fathom their realities, and honestly, how often do we even attempt to? How much does their pain affect our lives? So then why are we using them to bolster our arguments with other first-worlders over matters that pertain specifically to our own selves? We’re using their plights to suit our own self-serving purposes — just like a bunch of first-worlders.
  4. Marketing and advertising is wack, going back to Edward Bernays (the nephew of Sigmund Freud) discovering how to use our psychologies against us so as to sell us more shit. Because we respond to sexual images in no way suggests this is the best way for goods and services to be advertised, or that being incessantly bombarded with sexual (to the point of pornographic) and violent imagery hasn’t done us any harm. When marketers play up on gender stereotypes to sell products, whether they mean to or not, they are adding to the impression fed into the public consciousness that these stereotypes on some level accurately reflect reality. In other words, advertisers and marketers are helping shape and frame the public paradigm people are coming up subscribing to.
  5. Because companies are all about turning profit in no way provides an adequate excuse for how invasively and insidiously their ad campaigns and products have penetrated the public consciousness and impacted our interpersonal relations. We, as consumers and citizens, have a right to call attention to these matters and to share our perspectives. That goes for men and women, feminists and MRAs and everybody else.
  6. There truly are enormous social costs that are commonly externalized from corporate considerations. In the realm of economics, anything that can be externalized and thereby overlooked should be. We see this when it comes to states picking up the tab in the form of corporate welfare, and we also see this when it comes to how toying with people’s psychologies so as to sell them shit can wind up bringing about unintended consequences downstream. Corporations are unconcerned about this, but that doesn’t mean we have to be. It’s us, after all, who are feeling these social costs, so why should we not wish to understand their origins and consider what is within our power to support heading a different way?
  7. Gender stereotypes, while perhaps intended to point toward general truths, too often have the effect of caging us against our will. The reality is we each are more than our sex and gender. Of course both men and women are subjected to gender stereotypes, and much of this is determined by the norms, values, and beliefs of a given society and the traditions that flavor it. Which is to say that gender stereotypes are indeed largely social constructs. While some real physiological and psychological differences do generally exist between the sexes, most of what we’re focusing on and arguing over has more to do with expectations handed down and early on implanted in us by the societal matrix we’re raised within. Hence the tremendous variation across cultures in existence today but also spanning back through history. One clear example of this is what’s deemed appropriate expression of emotionality in men.
  8. I personally do believe all this marketing of violence to boys may be intended to create more apathetic men to better serve as cannon fodder in our country’s ongoing wars. It serves the dual function of hyping up fear in women, leading to more calls for police protection, which then helps expand domestic policing and prison programs. All of which can be heralded as job creation, which Americans love to hear, even when such a setup is very likely to prove to be a social detriment; first in so many men seeking alternative employment options and being subjected to wars that in the very least jade them, and second through expanding domestic programs that aim to prey on members of the public (the majority of whom also happen to be men). And yet many men go along with supporting this, perhaps even more so than women typically.
  9. Political equality doesn’t equate with social equality. (Whatever “equality” is supposed to be about anymore.)
  10. The realm of economics has seriously skewed our understanding of morality. Corporations may claim to be amoral, yet people are not.
  11. Sexism is still alive and well. The concept of being female is commonly used to insult men, and that is sexism-in-action. It truly is. There’s nothing wrong with being a woman, and yet apparently it’s the most dreaded thing for a man to be compared to and equated with women. I’ve never understood that myself, but it’s a prevalent attitude. How men can look at this and not grasp the underlying insult toward femininity is confusing. As a woman I am free to look up to men and to admire them and even to wish to emulate some of them, but a man would be ridiculed for looking upon women in the same manner. Likewise, as a woman it seems reasonable that I might fear certain men, yet men who might fear a woman will be looked upon as a patsy and wimp. This deeply-rooted form of sexism lives on and remains largely unexamined by men.