Hey slave

Isn’t it odd how much we’ve outsourced of our personal lives in modern societies? Our personal needs. We pay someone to massage us. We pay someone to listen to us (as in a therapist/counselor). We may even pay someone to have sex with us and/or to provide other forms of erotic pleasure. We procure pets who require a great deal of attention so as to pet in order to feel better, to give our lives a little more sense of meaning. Pet them and feel a bit better, all while we pine for contact with one another.

Seems almost a crime when one really stops and ponders deeply on it.

What are we doing? In what ways are we becoming damaged psychologically in this day and age, and why? Is it required and necessary that we endure this? Maybe the path must go through nihilism on its way — I won’t claim to know.

But look at us. LOOK at where so many of us stand currently. And only rising.

Now what? What then? What are we to do?

What’s a better approach forward? Where better to go from here?

Seems accurate that the best way to save others is to first save oneself.

Has the perfect storm resulted in an inevitable societal outcome, unchangeable by us regardless of what we individually and even collectively may attempt? Have we already gone too far? I don’t know. But I’ve come to think there will be a good bit of hell before we might arrive at some approximation of heaven on earth.

Some call that outlook pessimistic. I call it a realistic probability. And I have to contend with whatever life is bringing. Anything else is living in delusion. How can it not be?

PHILOSOPHIZE THIS! on Kierkegaard

“Episode #078 Kierkegaard on Religion”:

“Episode #079 Kierkegaard on Anxiety”:

Interesting videos worth sharing.

“Anxiety is the dizziness of freedom.”  — Soren Kierkegaard

Too many choices can indeed prove paralyzing…

An introduction to the Frankfurt School (Philosophize This!)

Don’t expect any mention of Erich Fromm in this podcast though, unfortunately. Fromm being the Frankfurt School author I’m most familiar with. But it’s still an interesting podcast to listen to, especially recommended for those who have a knee-jerk reaction against anything relating to the Frankfurt School.

Part 1, “Introduction”:

Part 2, “The Enlightenment”:

Part 3, “The Culture Industry”:

Part 4, “Eros”:

Part 5, “Civilization”:

Part 6, “Art As A Tool For Liberation”:

What is referred to therein as “monopoly capitalism” sounds to be the same as what I generally refer to as Corporatism and/or oligopolistic capitalism. The difference being that the market situation has grown and expanded through the domination of sectors by key major (and increasingly global/multinational) corporations that wind up working in tandem to shut out competition from smaller businesses and upstarts (whether via political lobbying efforts or through technological strangleholds, etc.). To me, calling it monopolistic at this point oversimplifies the reality we’re confronting, though I can understand why Marcuse would use that language in the 1970s.

Part 7, “The Great Refusal”:

Pausing at 4:55 in that last clip…yes, and it’s precisely that concern which drives my own interest in the arguments and ideas put forth by people like Dr. Jordan Peterson. Though Peterson is well-known for criticizing neo-Marxists and those he refers to as “postmodernists,” he’s still absolutely right about how one needs to “clean your own room” before attempting to engage too far in the process of attempting to overhaul society. Why? Because “cleaning one’s own room” is about more than just literally doing domestic chores — it’s about developing our own individual selves, grappling with our own limitations and shortcomings, and taking more time to study history broadly so that we can have a better handle on what all has come before and why we humans find ourselves where we’re collectively at now. These are complex matters, not simply bumbling errors brought about by idiot, racist/sexist/”traditionalist” predecessors who gave too little thought to life and living or who were all so blinded by their own destructive agendas that they gave no shits for the fate of future generations. That’s too close-minded and uncharitable of an interpretation of the unfolding of history and the motives of people in the past and the institutions they designed over time. We have to step back and really take time to think deeply about what we’re confronting here today and how it came into being incrementally over the course of the rise of civilizations. Not any easy task. Requires a great deal of personal reckoning as well, due to our own individual biases and wishful thinking and brainwashed programming delivered via mainstream sources, educators (even those who were well-intentioned in their own right), and the wider culture and the narratives it depends on in order to survive.

The further I’ve gone down this rabbit hole over the years, the deeper I recognize the rabbit hole to be. There are no simply answers here. Not even that many clear-cut enemies necessarily. Just a bunch of us humans trying to make sense of reality and to play the games according the rules we understand (or rebel against them if that’s our bag). Domination and power certainly do factor in to the lived human experience, but so does SO MUCH else. It’s not so simple of a matter as destroying hierarchies and we’ll all eventually be free to live in peaceful equality with one another. No, that’s just begging for the creation of a power vacuum which will be filled by the ambitions of other groups of people operating under their own ideologies that will very likely prove even less effective than what’s currently in place. It’s a precarious situation at present, compounded by so much idealism in the hearts of protesters who like to imagine themselves as having the magical, never-before-tried answers to what plagues humanity. And many of them are blind to the lessons of history as well, largely due to ideological obsessiveness and the narrowing of focus that commonly entails. They will not prove to be saviors either, I’m willing to bet.

That doesn’t mean we have to throw our hands in the air and accept the current status quo as the only game worth playing because all else (like communism) likely will prove even more fatal. But it does ask of us to be careful and cautious in moving forward, to pay closer attention and to not be so arrogant as to assume we ourselves and those we politically/socially identify with have discovered ultimate answers to these complex problems and issues. Humility is absolutely essential here, lest history just keep on repeating (or rhyming, rather) in a downward spiraling fashion (thanks, in part, to new and powerful technologies coupled with greater centralization than the world has ever known before). Power available today is like that of no other time in history — be heedful of that fact.

Many of us want to see change be brought about, for human societies to become healthier and less dominated by economic interests solely. Plenty of us grasp the alienating features of modern life and what that can and does do to us psychologically and socially, and how that then spills out to impact all other aspects of society. But the way to bringing about change indeed isn’t going to come through simply protesting in the streets or certain interest groups vying to dominate within academe and the corporate and political world. That’s just a recipe for more disaster, so far as I can tell. I lost all faith in that approach. It’s become more a question of individual development and social evolution, of working with what is within our direct control and making decisions that allow us as individuals (and the communities we choose to devise or partake in) to live more in alignment with the values we claim to hold dear. Not trying to force the hands of others, since that won’t work. Better to find ways around the perceived obstructions and to test our own mettle than to attempt to overthrow society as a whole, especially when no better game plan is yet afforded to all of us on a society-wide scale.

People don’t wish to hear this, because it sounds harder. Much easier to instead try to push for change in the streets or by screaming at people in lecture halls and pulling down audio equipment so as to disrupt speakers we dislike. Much easier to behave destructively, rebelliously, than to take the time to comprehend our own inner tyrants and the consequences that produces in a reverberating fashion across society and on up through history. Much easier to blame the “other,” somebody else, than to recognize our own part played in this due to the human nature we share. Doesn’t matter that we were just born into this and didn’t ask for this. Nobody originally ever asks for anything, and all were born into it. That’s no excuse for refusing to do the heavy lifting required in this life. Turns out that giving in to such destructive tendencies and acting like rebels without a clue winds up doing more harm than good oftentimes, especially to our own selves, though it’s usually years on down the road before we can recognize it for what it is.

There are no easy answers here, and there likely never will be. It’s just us and our strivings and our need to learn to communicate more effectively with one another about our conflicting points of view. And that’s okay. This is what we have to work with. There was never a rose garden back before, no ideal worth returning to necessarily. Just the movement and expansion of Life in all its complexity on up through time. Never perfect, at least not in the rational sense that we humans like to dream about, nor will it ever be. But we co-constructors of this reality, particularly in terms of our own actions and choices herein. So we start there, inside oneself, that being where we have the most control and are capable of reaping the greatest benefit in our lifetimes.

Simple, yet not easy. C’est la vie…

“Albert Camus on the Absurd (The Myth of Sisyphus) – Philosophy Core Concepts”

“The Master and His Emissary: Conversation with Dr. Iain McGilchrist”

“Russell Brand & Jordan Peterson – Kindness VS Power | Under The Skin #46”

Getting better acquainted with postmodernism

This morning I came across this article in Areo by Helen Pluckrose titled “No, Postmodernism is Not Dead (and Other Misconceptions)” (Feb. 7, 2018). I highly encourage others to read, including those of us who once identified as feminists and/or come from social science-related educational backgrounds.

In the article she states:

The emerging intersectional feminists were guided by Crenshaw and they adopted the postmodern ideas of cultural constructivism by discourse and drew further on the moral and epistemic relativism and notions of hierarchies of power and privilege via their incorporation of aspects of postcolonial and queer theory that the multi-faceted nature of intersectionality requires. They rejected the pure deconstructive approach because it was politically unproductive, and they sought to map social realities. They developed a strong focus on identity politics which the earlier postmodernists had not, following Crenshaw and those who expanded upon her work. This form of feminism dominates the academy and activism now.

Very interesting.

This piece helps me in further clarifying an ongoing irritation I’ve had with people blaming Karl Marx and “cultural marxism” for all that is occurring in identity politics these days. What is happening now has evolved out of and away from what philosophers of old had to say, so it’s become a new beast in its own right, effectively divorced from liberal constraints that were integral to those historical social theories and ideas.

Hence why some of us also say what we’re witnessing today isn’t a liberal movement — it’s illiberal to the core. That’s the truth. Because it has become unshackled from its liberal underpinnings despite originally arising within the Political Left. It’s evolved way beyond and is barely recognizable when compared against true liberalism.

“It is very common now to encounter feminist, anti-racist, LGBT activists who espouse postmodern ideas but seem to have no idea of their genesis.”

That’s also very true.

As I’ve mentioned before many times, Social Sciences was my major (along with a minor in Criminal Justice) in college and yet I’m wholly unfamiliar with postmodern thought (outside of a little exposure to postmodern art). Never did I ever study Foucault or Derrida, though there was much talk about Karl Marx (probably why he winds up blamed for so much of this). Nor do I recall learning about Kimberlé Crenshaw, though the name definitely sounds familiar. When I get in later I will check one of my old textbooks to find out what may have been said about these persons.

Furthermore, I spent my late teens to mid 20s referring to myself as a feminist and reading feminist blogs and articles, and yet I gained no grasp on postmodernism. Heard the term but never dug deeply into what it was about, not realizing its relevance. In fact, it was Dr. Jordan Peterson’s use of the term within the last several months that has stoked my curiosity to finally learn more about it.

To be continued…

“Identity Politics & The Marxist Lie of White Privilege | Dr. Jordan B. Peterson | SNC 2017”

Tonight I believe I found the best speech thus far from Dr. Jordan Peterson:

“Alain de Botton: Status Anxiety”

Food for thought for the evening: