A really good talk by Eric Orwoll. I tend to agree with what he’s getting at, much as I remain ignorant and would never be able to word my ideas anywhere near as clearly as he is able. Atheism has always struck me as being too restrictive, like the flip-side to religion. Once upon a time I came to reject Christianity because I understood it’s a mythology, not something to hang a sense of certainty on. Atheism comes along and claims its own form of certainty, much of which is proposed as standing in stark contrast with Christian theology, basically disputing that the “Y H W H” deity literally rules the universe. Well no shit, atheists — it’s mythological narrative from 4000 years ago that we today have trouble even comprehending, having grown so far away from oral traditions and religiosity that Abrahamic religions sprang from. People today want to be literalists, and I see that applying just as much to atheists as to Christian evangelists. Fundamentalists, they like to call themselves, but it’s really just a label connoting a sense of certainty in a particular belief system. I have no such certainty and am open to the world of possibilities. Much as I’ve found room among atheists to move about in my sandbox of ponderings, frequently I still am checked and reminded that my attitude is “spiritual,” as though that were unacceptable or ridiculous to them.
I reject such limitations on my personal exploration and find those who dismiss people like myself to be rude snobs arrogantly believing themselves to know so much more. The truth is that we don’t know much, nor will we ever be able to know it all. The very notion of infinity sets up unsolvable paradoxes that man’s mathematics cannot unravel in a way we deem as intelligible. Such is the conundrum of living. Some run from this realization and cloak themselves with a sense of certainty derived somehow, because they are afraid to sit with the fear of the unknown. Perhaps because it points back to human frailty and insurmountable limitations — human weakness and smallness — or at least that’s how they tend to perceive it. But this also points to human greatness, or rather the greatness of consciousness, the glory of inquiry, the fascination of life’s mysteries. We are small, but we are not so small as to be completely inconsequential. These are deep philosophical and metaphysical questions that we humans are blessed to possess the ability to wrestle with, and yet we so often run from them and hide our eyes and ears, preferring to avoid the mental heavy-lifting accompanying inquiries of this magnitude. Much easier to reduce life down into blacks and whites, rights and wrongs, yes or no, true or false — oversimplified dichotomies that keep us polarized yet bring us no closer to understanding our existence and our role in the cosmos.
Religions can be considered political constructs, because that’s what they serve to do — to encourage people to behave in certain ways, to tolerate certain conditions imposed on us from on high (whether that be from nature, as was originally the case, or from powerful elites claiming to be specially backed by God, as became common during the reign of Abrahamic religions). Philosophy gets outside of that cage and explores wider terrain, which has the potential to upset both religionists’ and their atheistic counterparts’ applecarts alike. Because the social realm is designed BY human beings, albeit influenced at one point by natural phenomenon (though to a lesser extent as time rolls on). In other words, the debate so often centers around what humans once claimed, what humans once assumed, how humans once attempted to explain their understanding of this life. But human constructs aren’t the end-all/be-all to reality. What we can see, hear, touch, and test isn’t all there is to this life. We are limited on what we can directly experience. There’s no shame in admitting that and allowing ourselves to remain open and inquisitive.
I decided to record my thoughts expressed above in a video response: